How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 02:21

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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CONCLUSION:
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
— Kabir, III.2, Translated by Rabindranath Tagore
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Which diploma is best for a job?
Says Kabeer, unto whom should I tell this?
— Kabir, Ramaini 1, Translated by David Lorenzen
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
What does it feel like wearing tights?
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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That Kabeer died chanting the Lord's Name. ||5||15||
One Universal Creator God. By The Grace Of The True Guru:
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I went to God's place, and worshipped Him there.
I've written three books, but I haven't been able to promote them yet. What should I do?
then who is there to know what happens without?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Without looking into one's heart, how can one reach paradise?
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Wherever I go, I find water and stones.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I have searched through all the Vedas and the Puraanas.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Let’s see what Gurbani has about Ramanandacharya’s views.
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I wasted my whole life in the city of Shiva;
I left Benares - I had little common sense. ||1|| Pause ||
What is it like to be the slave in a mistress-slave relationship?
I would go there, only if the Lord were not here. ||2||
Kabir (a weaver)
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am not a Hindu, nor am I a Muslim.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I am not a Hindu, nor am I a Muslim.
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
I am a sacrifice to You, O my True Guru.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
From Guru Granth Sahib ji - Ang 1195
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Sant Kabir was staunchly against cow slaughter.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
How can they kill the mother, whose milk they drink like that of a wet nurse?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
To him who is high-minded, these teachings will be illuminating.
You have cut through all my confusion and doubt.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
As long as the mind is filled with the desire for heaven,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sain (a barber)
Where should I go? My home is filled with bliss.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ravidas (a chamar shoemaker)
With inadequate devotion, how can anyone swim across? ||4||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Raamaanand Jee, First House:
For many years, I practiced penance and intense meditation at Kaashi;
All the men and women of the world are His living forms.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Says Kabeer, this is what I say:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Kaashi and Magahar - I consider them the same.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sadhna (a Muslim butcher) and
One day, a desire welled up in my mind.
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I am like a fish out of water,
I ground up sandalwood, along with several fragrant oils.
These morons know nothing, they wander about in ignorance,
Now here in this verse
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramarchan Paddati gives more info about his teachings.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
— Kabir, II.57, Translated by Rabindranath Tagore
Look within your heart, for there you will find both Karim and Ram;
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
He does not dwell at the Lord's Feet. ||3||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
There, where millions of Krishnas stand with hands folded,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
At the time of my death, I moved to Magahar. ||2||
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
That God showed me the Guru, within my own mind. ||1||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I serve the One Lord, and not any other. ||2||
Gauree, Kabeer Jee, Panch-Padas:
If Ram be within the image which you find upon your pilgrimage,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Shvetashvatara Upanishad (6.23)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
NOW…
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
If God be within the mosque, then to whom does this world belong?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
You are totally pervading and permeating in all.
Let's look at the views of Sant Kabir
Hari is in the East, Allah is in the West.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.